I came across this on one of the blogs I follow. It has just blown me away. This is exactly what Bible study should lead to. Read about it here. This is a church that knows what it means to be church.
I would suggest that the question we should be asking ourselves is "how can we serve?" not "what are we called to do?" Let me unpack this a bit. I do believe that people and groups can be called to specific tasks. I have felt called in the work I do with GLAD. I have listened to several others describe their call. I don't think that one can decide to "go find what he/she/they are called to do" . I think the call finds you. At first it sounds unbelievable. Then you wrestle with it. It wins. Then you live with it for awhile, in an uneasy "now-that-I've-got-it-what-am-I-going-to-do-with-it" kind of way. Then you begin to see how you can live it out and what you need to do to be equipped for the journey. Being called is very much about what one should be doing. Looking for your call makes it very much about you. That gets in the way. I do think it is important to do what you are called to do -- I just don't think you can decide to go find it.
We can look for ways to serve. As we open our eyes and hearts to the needs that surround us some may find a call. We may collectively find a call for our church. It may take time to find. It may take a lot of time. But looking for ways to serve AND acting on what we find makes this about what we can be doing, not about us. It might even make it easier to find our calling by not looking for it.
Karen
Saturday, March 21, 2009
Tuesday, March 17, 2009
Perspective
As I have been reading Matthew I have also been reading What The Gospels Meant by Garry Wills. Well, reading the chapters that cover Matthew that is. It has been an interesting and an easy read. There have been new thoughts to consider, a few things to disagree with, and reason to rethink ideas I had seen before. All together a satisfactory read.
He opens his section on The Beatitudes (5:3-10)with this statement: "Jesus begins the Sermon on the Mount with messages of comfort, what was called in antiquity a consolatio, an address to those afflicted, neglected, or persecuted."(p. 77) I have been turning this over in my mind since I read it. I can't even begin to count how many times I have read, or listened to someone read The Beatitudes. I don't think I have ever experienced them as being comforting. Early on I grasp that Jesus was talking about people who were "afflicted, neglected, or persecuted" , somehow I missed that he was talking TO people who were "afflicted, neglected, or persecuted". I do believe this explains my reaction.
While I grew up in significantly less afluence than we now have I never knew serious want as a child. Our days of student poverty were definately days of poverty, but we expected them to be short lived and they were. When I started becoming a more outspoken advocate for the full aceptance of lgbt persons in the church and in our society I wondered what I was going to be in for. The truth is I have been glared at a couple of times and once had 2 truly awful hours during a vigil with Soulforce. Even if these had not come with the many good friends I have made and countless positive experiences it would not qualify as persecuted. In short I have not resonated with words of comfort for the "afflicted, neglected, or persecuted" because I have been none of those things.
Once I would have only thought in terms of what the passage meant for me. That is an important perspective -- deciding what a passage means for someone else is of very limited value. But that is not what I have been pondering recently. No I have been wondering just what to do with this insight. What difference does this make as I look at deepening how I live out my faith?
He opens his section on The Beatitudes (5:3-10)with this statement: "Jesus begins the Sermon on the Mount with messages of comfort, what was called in antiquity a consolatio, an address to those afflicted, neglected, or persecuted."(p. 77) I have been turning this over in my mind since I read it. I can't even begin to count how many times I have read, or listened to someone read The Beatitudes. I don't think I have ever experienced them as being comforting. Early on I grasp that Jesus was talking about people who were "afflicted, neglected, or persecuted" , somehow I missed that he was talking TO people who were "afflicted, neglected, or persecuted". I do believe this explains my reaction.
While I grew up in significantly less afluence than we now have I never knew serious want as a child. Our days of student poverty were definately days of poverty, but we expected them to be short lived and they were. When I started becoming a more outspoken advocate for the full aceptance of lgbt persons in the church and in our society I wondered what I was going to be in for. The truth is I have been glared at a couple of times and once had 2 truly awful hours during a vigil with Soulforce. Even if these had not come with the many good friends I have made and countless positive experiences it would not qualify as persecuted. In short I have not resonated with words of comfort for the "afflicted, neglected, or persecuted" because I have been none of those things.
Once I would have only thought in terms of what the passage meant for me. That is an important perspective -- deciding what a passage means for someone else is of very limited value. But that is not what I have been pondering recently. No I have been wondering just what to do with this insight. What difference does this make as I look at deepening how I live out my faith?
Saturday, March 14, 2009
Musings on Translations
Last week at Salt & Light part of the Gospel of Matthew was read aloud. Chapter 17: 14-21.
from the NRSV:
14 When they came to the crowd, a man came to him, knelt before him, 15and said, ‘Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. 16And I brought him to your disciples, but they could not cure him.’ 17Jesus answered, ‘You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ 18And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. 19Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ 20He said to them, ‘Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, “Move from here to there”, and it will move; and nothing will be impossible for you.’
Looking at other translations here some call the boy an epileptic, some a lunatic, one says he is "moonstruck", one says he suffers greatly with seizures, one says he "shakes wildly and suffers a great deal" , and one says "a bad spirit is in him and he suffers a great deal".
from the NRSV:
14 When they came to the crowd, a man came to him, knelt before him, 15and said, ‘Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. 16And I brought him to your disciples, but they could not cure him.’ 17Jesus answered, ‘You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ 18And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. 19Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ 20He said to them, ‘Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, “Move from here to there”, and it will move; and nothing will be impossible for you.’
Looking at other translations here some call the boy an epileptic, some a lunatic, one says he is "moonstruck", one says he suffers greatly with seizures, one says he "shakes wildly and suffers a great deal" , and one says "a bad spirit is in him and he suffers a great deal".
What should we expect of a translation? What is the important part of the story to capture? It is from a different time, a different culture, a different place. With the few details about the boy's condition we are given it seems likely that today he would be diagnosed with epilepsy. Is it important that we have pointed out to us that at that time epilepsy was thought to be a mental illness caused by evil spirits? That is an association that still has the power to make life more difficult for persons with epilepsy. A story of healing that is used to hurt. That may be faithful to the words that were used, but not to the truth that was taught.
Since starting this study I have read Matthew in full in 2 different translations, and select passages in several more. It really does make a difference. I have no answers. I have pondered this issue many times over the years and hearing that passage read aloud last week brought this back into my thoughts.
Sunday, March 1, 2009
Getting Started
I have started this blog to give us another format for sharing our experiences--many thanks to Yakelin for the name.
Here is the invitation that was given at church:
Here is the invitation that was given at church:
What
To join with others at SCC in a journey of prayer and Bible study to deepen our spiritual lives and strengthen our community.
What would I be doing?
-Pick a book of the Bible. I suggest you start with a gospel, but if you really want to start somewhere else please do so.
-Read large enough portions to finish that book in a week or two weeks at the most. When you finish it read it again. Before moving on read it a few time, ideally in more than one translation. When you are ready, pick another book of the Bible and repeat.
-Pick another resource that focuses on some situation in which we are called to live out our faith. This is wide open. It can be a book, a blog, a justice issue, a faith issue, current events, anything. The purpose of this resource is to help us keep a focus on how we are to apply what we are reading in the Bible in our lives.
-Use this as a foundation for your prayers.
-Some may find it valuable to keep a journal. Take opportunities to share your experience with others.
If someone outside of our church group stops by and wants to join in please do. You are most welcome here.
Lets see how this will work for us.
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